OK, while it's great to see pious women abandoning the dispair of the sedevacantist position, I have to wonder:
(a) Why would the choose to make their obedience under the care of such a lousy steward as is Bp. Skylstaad? Maybe they could have jumped over to Bishop Vasa's diocese and had a much more sane reintroduction into full communion.
(b) How much have these nuns agreed to pay on the Spokane bankruptcy settlement?
(c) How do they like the new Mass? Skylstad isn't known as one particularly solicitous of traddies. How many kumbayas will it take before they start wondering if the seat of Spokane is really empty?
(d) If they reach the conclusion I fear they might in question (c) above, would they then be"Sedespokantists?"